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                  <text>Photo Collection of CAAAV Co-Founder Mini Liu</text>
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                  <text>Photos collected by CAAAV co-founder Mini Liu</text>
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                  <text>Copyright is held by CAAAV Organizing Asian Communities</text>
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                <text>Monona Yin speaks at Campaign v. Marky Mark &amp; CK press conference in Times Square&#13;
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                <text>Mark Wahlberg, a prominent American movie star, has a history of racism. In 1986, he harassed a group of African and Asian American teenagers, and in 1988, he assaulted two Vietnamese Americans, including army veteran Johnny Trinh. Wahlberg was convicted for the latter incident and served only 45 days in jail. By 1993, he was building his Hollywood career as a serious actor and sex symbol, famously appearing in a Calvin Klein ad in his underwear with a provocative, animalistic look. A massive billboard featuring him was displayed in Times Square.&#13;
&#13;
CAAAV highlighted the link between Wahlberg's career and his past hate crimes against African and Asian Americans. They argued that as a Hollywood star, Wahlberg should not be allowed to progress in his career without addressing his past. CAAAV plastered the city with stickers reading "Marky Mark: Convicted Racist" and held a press conference in Times Square. This event compelled Wahlberg to issue a public apology and brought attention to hate crimes against Asian Americans. Monona Yin is a co-founder and former staff member of CAAAV.&#13;
&#13;
Sources:&#13;
&#13;
CAAAV Voice, Spring 1993&#13;
CAAAV Voice, Fall 1993</text>
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                <text>Cynthia Zhang</text>
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                <text>Copyright is held by CAAAV Organizing Asian Communities.</text>
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                <text>Monona Yin with JT Takagi at the Howard Beach Protest</text>
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                <text>Monona Yin (in the maroon jacket) with JT Takagi to her left under the first CAAAV banner at the protest at Howard Beach. CAAAV was there in solidarity with black organizers protesting against the police mishandling of the murder of Michael Griffith.</text>
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                <text>December 27, 1986</text>
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                <text>Copyright is held by CAAAV Organizing Asian Communities.</text>
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                <text>These photos depict a gathering of people of all ages at a rally for the Montefiore Clinic. In the photos, some people are holding signs that read things like “Health Care is a Human Right,” Save the Voice of Our Health,” and “Protect our Right to Equal Health-Care.” In the third photo, a young adult is speaking into the corded mic of a megaphone, reading from papers labeled as the “press packet” and wearing an orange card that reads “Press Contact.” In the fifth photo, a different young adult is speaking into the megaphone in front of a crowd of people. Across all the photos, some of the people in attendance are looking at the speakers while others, mostly children, play or look off. All of these photos have some discoloration. </text>
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                <text>May 1998</text>
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                <text>Digitized by: Lillian Fok&#13;
Cataloged by: Brenna Moran</text>
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                <text>Copyright is held by CAAAV Organizing Asian Communities.</text>
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                  <text>Started in 2001 in Brazil, the World Social Forum (WSF) is a global annual week-long event in which organizers and NGOs convene in the spirit of fighting against systems of power. The WSF mainly serves as a platform for discussing possible worlds outside of one dominated by imperialism, capitalism, and globalization, with the slogan, “Another World Is Possible.” [1] The fourth World Social Forum, held in 2004 in Mumbai, was the first WSF to be held outside its home country of Brazil in order to broaden its focus to Asia and corresponding topics such as the caste system and the relations between India and Pakistan. [2] The WSF is also a subject of criticism. At this particular WSF, criticisms included there were groups that should have been excluded (such as armed militant groups), that the WSF put too much emphasis on discussion and not enough on collective action. [3] Further, a forum counter to the WSF was held at the same time, called Mumbai Resistance (MR) 2004. &#13;
&#13;
CAAAV and Domestic Workers United (DWU) members were delegates to the World Social Forum 2004. They visited impoverished urban areas in Mumbai and a network of Adivasi tribes. [4] Through their experiences with local life, CAAAV and DWU members confronted their privilege coming from a developed country where aspects of life such as running water were taken for granted. [5] They learned about the caste system in greater depth and the environmentally destructive extractionist role that Coca-Cola plays in India. [6] After a couple days of the WSF, the delegation began to have criticisms of the event, including that the workshops were all in English with no translators and that NGOs dominated the discussions. [7] The delegation then decided to visit Mumbai Resistance (MR) 2004 to gain insight into the WSF, learning that the WSF has close relations to prominent NGOs. [8] They then marched with Mumbai Resistance against the U.S. invasion of Iraq. [9] The CAAAV and DWU members left with a sense of renewed drive for justice, a sense of responsibility to educate themselves about the effects of U.S. imperialism internationally, and gratitude for what Mumbai had taught them. [10] &#13;
&#13;
The World Social Forum Collection primarily contains photos, posters and pamphlets taken from the World Social Forum 2004 and Mumbai Resistance 2004. The photographs primarily document protests. The pamphlets are written by various movements and groups about their own work. The collection also includes papers that detail workshops and seminars.   &#13;
&#13;
[1] [2] [3] Karin Simonson, World Social Forum Mumbai: The World’s Second Superpower?: NGO &amp; Civil Society Perspectives, Ottawa: Programme on NGOs and Civil Society of the Centre for Applied Studies in International Negotiation, 2004, 5, https://www.files.ethz.ch/isn/20321/03'.2004.pdf.&#13;
&#13;
[4] Committee Against Anti-Asian Violence, “What Have We Done? Reflections on the Movement for Global Justice,” CAAAV Voice Newsletter, Spring 2004, 5-6, https://archives.caaav.org/files/original/42f687edc80aa07364c0fc33980f184b.pdf.&#13;
&#13;
[5] Committee Against Anti-Asian Violence, “What Have We Done? Reflections on the Movement for Global Justice,” 5.&#13;
&#13;
[6] Committee Against Anti-Asian Violence, “What Have We Done? Reflections on the Movement for Global Justice,” 7.&#13;
&#13;
[7] Committee Against Anti-Asian Violence, “What Have We Done? Reflections on the Movement for Global Justice,” 8.&#13;
&#13;
[8] [9] Committee Against Anti-Asian Violence, “What Have We Done? Reflections on the Movement for Global Justice,” 9.</text>
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                  <text>Digitized by: Unzel Tariq&#13;
Cataloged by: Eris Gonzalez</text>
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                <text>This name tag is from Mumbai Resistance (MR) 2004. MR 2004 was an alternative socialist forum to and highly critical of the World Social Forum. While CAAAV and Domestic Workers United members were delegates to the World Social Forum, they also took part in Mumbai Resistance.</text>
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Cataloged by: Eris Gonzalez</text>
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                  <text>Started in 2001 in Brazil, the World Social Forum (WSF) is a global annual week-long event in which organizers and NGOs convene in the spirit of fighting against systems of power. The WSF mainly serves as a platform for discussing possible worlds outside of one dominated by imperialism, capitalism, and globalization, with the slogan, “Another World Is Possible.” [1] The fourth World Social Forum, held in 2004 in Mumbai, was the first WSF to be held outside its home country of Brazil in order to broaden its focus to Asia and corresponding topics such as the caste system and the relations between India and Pakistan. [2] The WSF is also a subject of criticism. At this particular WSF, criticisms included there were groups that should have been excluded (such as armed militant groups), that the WSF put too much emphasis on discussion and not enough on collective action. [3] Further, a forum counter to the WSF was held at the same time, called Mumbai Resistance (MR) 2004. &#13;
&#13;
CAAAV and Domestic Workers United (DWU) members were delegates to the World Social Forum 2004. They visited impoverished urban areas in Mumbai and a network of Adivasi tribes. [4] Through their experiences with local life, CAAAV and DWU members confronted their privilege coming from a developed country where aspects of life such as running water were taken for granted. [5] They learned about the caste system in greater depth and the environmentally destructive extractionist role that Coca-Cola plays in India. [6] After a couple days of the WSF, the delegation began to have criticisms of the event, including that the workshops were all in English with no translators and that NGOs dominated the discussions. [7] The delegation then decided to visit Mumbai Resistance (MR) 2004 to gain insight into the WSF, learning that the WSF has close relations to prominent NGOs. [8] They then marched with Mumbai Resistance against the U.S. invasion of Iraq. [9] The CAAAV and DWU members left with a sense of renewed drive for justice, a sense of responsibility to educate themselves about the effects of U.S. imperialism internationally, and gratitude for what Mumbai had taught them. [10] &#13;
&#13;
The World Social Forum Collection primarily contains photos, posters and pamphlets taken from the World Social Forum 2004 and Mumbai Resistance 2004. The photographs primarily document protests. The pamphlets are written by various movements and groups about their own work. The collection also includes papers that detail workshops and seminars.   &#13;
&#13;
[1] [2] [3] Karin Simonson, World Social Forum Mumbai: The World’s Second Superpower?: NGO &amp; Civil Society Perspectives, Ottawa: Programme on NGOs and Civil Society of the Centre for Applied Studies in International Negotiation, 2004, 5, https://www.files.ethz.ch/isn/20321/03'.2004.pdf.&#13;
&#13;
[4] Committee Against Anti-Asian Violence, “What Have We Done? Reflections on the Movement for Global Justice,” CAAAV Voice Newsletter, Spring 2004, 5-6, https://archives.caaav.org/files/original/42f687edc80aa07364c0fc33980f184b.pdf.&#13;
&#13;
[5] Committee Against Anti-Asian Violence, “What Have We Done? Reflections on the Movement for Global Justice,” 5.&#13;
&#13;
[6] Committee Against Anti-Asian Violence, “What Have We Done? Reflections on the Movement for Global Justice,” 7.&#13;
&#13;
[7] Committee Against Anti-Asian Violence, “What Have We Done? Reflections on the Movement for Global Justice,” 8.&#13;
&#13;
[8] [9] Committee Against Anti-Asian Violence, “What Have We Done? Reflections on the Movement for Global Justice,” 9.</text>
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                  <text>Digitized by: Unzel Tariq&#13;
Cataloged by: Eris Gonzalez</text>
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                <text>This programme details the workshops and plenary sessions of Mumbai Resistance 2004, a forum held counter to the World Social Forum 2004. Many of the forum’s workshops address globalization and imperialism and the way they impact various marginalized groups. The programme lists the primary academic paper that will be discussed in each workshop as well as sub-themes.</text>
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Cataloged by: Eris Gonzalez</text>
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                <text>Street scene of the Mumia Abu Jamal protest (1982). Multiple signs addressing Rudy Giuliani, then-US Attorney for the Southern District of New York, are visible, as well as a sign saying "Stop the Executions" and "Free Mumia Abu-Jamal!"</text>
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                <text>Digitized by: Molly Wu&#13;
Cataloged by: Mike Rivas Fernandez</text>
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                <text>Copyright is held by CAAAV Organizing Asian Communities</text>
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                <text>The photo features a CAAAV member protesting at a rally, demanding freedom for the political prisoner Mumia Abu-Jamal in Philadelphia. Her shirt reads, "No Execution of Mumia / Stop Police Brutality."</text>
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                <text>Digitized by: Lillian Fok&#13;
Catalogued by: Laine Yu-Jing</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>Copyright is held by CAAAV Organizing Asian Communities.</text>
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                <text>A group of people stand at the curb outside of a building. There is a sign in Chinese on the building. There is a mural of a people on the side of the building, and graffiti across the front.</text>
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            <description>An entity responsible for making contributions to the resource</description>
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            <description>Information about rights held in and over the resource</description>
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                <text>Copyright is held by CAAAV Organizing Asian Communities.</text>
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                <text>Large and detailed mural on the side of a New York City building depicts numerous aspects of Asian culture and history within the United States. </text>
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                <text>Four musicians in colorful outfits. </text>
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                <text>Undated.</text>
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                <text>Julia Gatenio. </text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="12123">
                <text>Copyright is held by CAAAV Organizing Asian Communities.</text>
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